I'm Talkin' Bout Obedience!

Move
by Flame

Intro –

Ah how you doing sir, how you doing ma’am,
Just want to talk to you for a minute, can I do that?
Ah excuse me sir, excuse me ma’am.
Hello, How you durn, how your durn (2x)
Hello, How your peoples them durn,
Hello. Yeah, Yeah,
Let’s Go!
Now To left wit it, now to the right wit it (4x),
Let’s Go!

Chorus -

When the Lord tell me move I move
Anything He want me to yeah I do
But if it ain't of the Lord then I won't budge
It's cause I’m Spirit lead So I still show your love
When He tell me I – move, move, move, move, move, move, move (talking about obedience 6x)
When He tell me I – move, move, move, move, move, move, move, move, move

Verse 1 -

Man, I hate my disobedience
Always second guessing GOD
When he tell me share my Faith
Now I got question now

Then I end up reasoning myself
Out of sayin something,
Now the opportunity is gone
Cause I ran from it.

Now I am praying for his Grace
That everytime I would speak
In the schools, in the mall,
On the job, on the streets.

This is how it got to be
I am talking about obedience,
Fearing GOD, Not Man
That is the ingredients.

Yes I know you can relate
Some of yall are shacking up
Time for you to move it out
Get your clothes pack it up

Yes I know you can relate
Why are you standing still
When the Lord has called you
To hit the foreign mission field

Yes I know its hard though
Plus I understand it
But JESUS says If You Love Me
Then You’ll Keep My Commandments

Yes I know it’s scary though
Plus I understand it
But JESUS says If You Love Me
Then You’ll Keep My Commandments

Chorus

Verse 2 -

Hey what you looking at
Get from in front of that screen
That is so obscene
JESUS died for that very thing

Hey time for you to move
You need to go reconcile
You been havin beef
With you fam for a while now

Go and confess your sins
Go to the LORD in prayer
Go go, go go, go
People everywhere

Should be steppin in the way
That’s is called obedience
In this case it is good
For you to be deviant

Deviate from the world
Run to CHRIST Likeness
Run I say Run
To the one who is Righteous,

Get accountability
Go and read your Bible too
Get into the WORD of GOD
And get the WORD of GOD in you

Hey here is an idea
Why don’t you go and forgive
Why don’t you go and repent
Turn from you sin and than live

Yes I know its hard though
Plus I understand it
but JESUS says If You Love Me
Then You’ll Keep My Commandments

Chorus

Verse 3 –

Do what you got to do
Go on ahead and get it on
Get a Church Membership
Stop Church Hoppin Homes

This ain’t legalism FAM
This is Christianity
Go ahead Obey The WORD
All else is Vanity

You in that relationship
Do you plan to marry her
Love her like CHRIST loves the Church
Till you bury her

You in that relationship
Do you plan to marry him
Submit to him like you are the church
Or just worry him.

If you not then back it up
Flee the temptation
You can spend your singleness
Witnessing to the nations

You, don’t you compromise
Stand firm with it though
Keep your eyes on the Christ
Even if you feeling low.

Yes I know its hard though
Plus I understand it
But JESUS says If You Love Me
Then You’ll Keep My Commandments

Yes I know it’s scary though
Plus I understand it
But JESUS says If You Love Me
Then You’ll Keep My Commandments

Gospel Community

I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his [Jesus'] heel.
Genesis 3:15 (emphasis added)

This verse predicts that one day there will be a group of people who—instead of living as self-seeking individuals whose self-centered desires will ultimately put them at enmity with each other [e.g. Cain and Abel, 2 Corinthians 5:15]—will live as a selfless community whose Christ-centered desires will put them at enmity with Satan instead of each other.

Its fulfillment? Gospel community. The church. The body of Jesus Christ made up of the ransomed from every tribe, language, people and nation (Revelation 5:9-10).

I appeal to you, brothers, to watch out for those who cause divisions and create obstacles contrary to the doctrine that you have been taught; avoid them. [In other words, watch out for and avoid people who destroy gospel community]. For such persons do not serve our Lord Christ, but their own appetites [their own selfish interests! Which are in direct contrast with gospel community], and by smooth talk and flattery they deceive the hearts of the naïve. For your obedience is known to all, so that I rejoice over you, but I want you to be wise as to what is good and innocent as to what is evil. The God of peace will soon crush Satan under your [the church's] feet. The grace of our Lord Jesus Christ be with you.
Romans 16:17-20 (emphasis added)

Just Your Average ... Not So Average Girl!

After calling the fellas to man up a couple of weeks ago, this is for you ladies. =)

Not So Average
by V. Rose

Who made up the rules of how you got to be
Picture-perfect everything, so magazine
I mean, I'm stuck in a world where I can't just be me

So what if my nail polish always chips
So what if I prefer to where my kicks
You know, models aren't really models when they're not modeling

Why don't you tell me something
Cuz what I'm really wondering
Is how long do you expect to be following
Trying to be a star like them
It's not the way you're gonna win, always trying to fit in

So I'm takin ay, ay, ay cuz no matter what you say, ay, ay
We goin do it God's way, ay, ay
Cuz I'm just your average, not-so-average
Ay, ay, ay, so tell em it's okay, ay, ay
You know what to say, ay, ay
I'm just your average, not-so-average girl

I'm just your average, no-so-average girl

So what if I don't got everything they have
I'm the prettiest, you can ask my dad (go ask him)
Cuz I'm not gonna spend my life chasing that

So what if I'm not a cheerleader and
So what if you don't even like my band (so what)
I'm gonna be happy with whose I am

So let me tell you something
You're more beautiful than them (than them)
Cuz who you have inside of you is part of Him
And trying to be a star like them
Is not the way you're going to win
Stop trying to fit in

Now we're takin ay, ay, ay, it doesn't matter what you say, ay, ay
We goin do it God's way, ay, ay
Cuz I'm just your average, not-so-average
Ay, ay, ay, so tell em it's okay, ay, ay
And we know what to say, ay, ay
I'm just your average, not-so-average girl

I'm just your average, not-so-average girl
The only way to shine like a star
Is to realize whose you are
You were created to go far
Baby, doesn't matter what you look like
If you have Jesus on the inside
Cuz everything that you need, in your life
Ay, ay, ay, ay

I think I'm going to have to cop this album!

Serpents, Stones, and the Son of God

Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives and the one who seeks finds, and to the one who knocks it will be opened. Or which one of you, if his son asks him for bread, will give him a stone? Or if he asks for a fish, will give him a serpent? If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!
Matthew 7:7-11

Good fathers don’t give bad gifts to their children. They only give their children good gifts, the best of gifts. And Jesus reasons with us to make His point. He’s been reasoning with us throughout the Sermon on the Mount. He wants us to think about how foolish our unbelief in the Father is.

If God feeds the birds, and you are of more value to Him than birds, then how is it possible that He won’t feed you (Matthew 6:26)? Answer: it’s not possible.

If God clothes the grass with splendor, and you are of more value to Him than grass, then how is it possible that He won’t clothe you even more gloriously (Matthew 6:28-30)? Answer: it’s not possible.

If evil fathers (yes, that’s you) give good gifts to their children, then how is it possible that the perfect Heavenly Father will give bad gifts to His children (Matthew 7:11)? Answer: it’s not possible. The Heavenly Father only gives the best gifts to His children!

But Jesus isn’t done making His point.

If a father is asked by his son for a piece of bread and subsequently responds by giving him a stone (Matthew 7:9), he would be the worst possible father. Similarly, if a father is asked by his son for a piece of fish and subsequently responds by giving him a serpent (Matthew 7:10), he would be the worst possible father. Even those fathers who Jesus describes as evil fathers would be outraged at such a gesture demonstrated by any father (Matthew 7:11). Wouldn’t you?

But pause with me for a moment. Have you ever considered why Jesus specifically uses the images of bread, stone, fish, and serpent? Were these just random objects that He is using simply for the sake of illustration?

I don’t think so.

Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. And after fasting forty days and forty nights he was hungry. And the tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.”
Matthew 4:1-3

Now picture this scene. Jesus hasn’t eaten for at least forty days and forty nights. He’s hungry. If there’s anything that He would want His gracious Father to provide for Him, it’s a tasty meal of bread and fish. But what does He get instead? Remember, Jesus is in a dry wilderness. He’s almost certainly surrounded by what?


Serpents and stones.

Everywhere He looks.

When Jesus is teaching us about persistence in prayer, He doesn’t pull the images of bread, stone, fish, and serpent out of thin air. He’s drawing from His intense spiritual battle in the wilderness. He knows what it’s like to be tempted to doubt the goodness of the Father. He’s been there. If there ever was anyone in any situation who had a legitimate reason to doubt that the Father gives good gifts to His children, it was Jesus in the wilderness. When the Son of God was longing for bread and fish, it seemed as though the Father had given Him only serpents and stones.

His response? Faith.

The truth Jesus teaches us about the nature of the Father in the Sermon on the Mount is the same truth He was clinging to in the wilderness during His time of hunger and temptation: the Father only gives good gifts to His children (Matthew 7:11).

Jesus not only teaches us but shows us by His example in the wilderness how to submit to the fatherhood of God.

So what’s the connection between the wilderness and this teaching on prayer? Well, Jesus was undoubtedly praying during His time of fasting in the wilderness. Fasting and prayer go hand in hand (Matthew 6:5-18).

But, more specifically, Jesus seems to make it clear that when we pray, God often isn’t going to answer us immediately (Matthew 7:7-8). Our asking is often going to have to turn into seeking. And seeking is is often going to have to turn into knocking. Going from asking to seeking involves adding an obstacle of distance. Going from seeking to knocking involves adding an obstacle of a door which is closed. Over time, the obstacles to prayer become bigger, not smaller.  Persistence in prayer leads to the kind of weariness in your soul that a hungry man feels in his body after 40 days of fasting in the wilderness.

And I think the point is this. Often when we pray for something specific over a period of time, our temptation is to abandon praying because it feels like we’re moving farther from rather than closer to our prayer being answered positively. Our temptation is to abandon praying because it feels like God has given us serpents and stones rather than fish and bread.  Our temptation is to try to look for some way--any way--that we ourselves can turn stones into bread.

But in the midst of such temptations, the way we submit to the fatherhood of God like Jesus did is by continuing to ask, seek, and knock rather than to stop praying. And the reason we can continue to ask, seek, and knock with unflinching confidence when it feels like we’ve been given serpents and stones is because the story can’t end with serpents and stones. It’s impossible. The Father only gives good gifts to His children (Matthew 7:11).

You don’t believe me? Look for yourself at the way the story ends when Jesus is in the wilderness:

Then the devil left him, and behold, angels came and were ministering to him.
Matthew 4:11

In other words, this story ends with fish and bread for the Son of God, not serpents and stones.

And if you don’t stop praying, your fish and bread will come in due time as well, from the Father.  The fact that it comes from the Father--and not somewhere else--makes all the difference.

It will come in the best time when it [comes] in God's time, neither too soon nor too late.
--Thomas Manton

Leave Your Comfort Zone

In classic buddy movies two people are thrown together, typically as police partners. At first their stark differences create conflict. But after going through a life-and-death experience together, they become deep, lifelong friends. The church is a community full of differences that humanly speaking ought to result in conflict. But we have a shared life-and-death experience. We're sharers in the death and resurrection of Jesus. His death is our death and his life is our life. Nothing expresses this more than baptism (Romans 6:2-3). Now this life-and-death experience binds us together in community: "For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is no male or female, for you are all one in Christ Jesus" (Galatians 3:27-28). And that means there can be no distinctions around the meal table.
--Tim Chester, A Meal with Jesus: Discovering Grace, Community, and Mission around the Table, p. 53

Lord, Take Me Back To Calvary...

... where I behold Your love for me.

Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?
Romans 8:35

As we wrapped up our study through Romans 8 last night, we began with these verses. After asking who shall separate us from the love of Christ, Paul gives us a list of things that we might possibly think could separate us from the love of Christ: tribulation, distress, persecution, famine, nakedness, danger, and sword. He's going to make clear in verse 37 that it's not possible for any of these things to separate believers from the love of Christ. In fact, there's nothing in all of creation (that's everything other than God) that will ever be able to separate believers from the love of God in Christ Jesus (Romans 8:38-39).

But look back at the list in the second half of verse 35: tribulation, distress, persecution, famine, nakedness, danger, sword. Why does Paul even suggest the possibility that these things might separate us from the love of Christ?

I think the answer is that when people experience any of these things, it's going to feel like God doesn't love them. It's going to feel like they have been separated from the love of Christ. And to the outside world looking at them, they will use it as another reason to deny the existence of a loving God because, as the question has been asked again and again, "How could a loving God allow that to happen to them?"

Right now, there's a famine happening in East Africa. So these words of Paul couldn't be more relevant: Who shall separate us from the love of Christ? Famine?

We know the textbook answer: no. At some level, we all know the right answer in our minds. That's easy. But what about our hearts? How does a person experience the love of Christ in the midst of the hunger pangs of famine?

As believers in the 21st century, most of us will never experience the majority of the things Paul listed in verse 35 (all of which he personally experienced). But we all struggle from time to time—if not daily—experiencing in our hearts the love of God that we can quote Bible verses about from memory.

So the question is relevant for us all: how do we experience the love of Christ?

Answer: the same way the person in the midst of hunger pangs experiences the love of God, by beholding the cross where 2,000 years ago Jesus died to rescue sinners from Satan, sin, death, and God's wrath.

No, in all these things we are more than conquerors through him who loved us.
Romans 8:37

After a brief one verse detour in which he takes us back to the Old Testament to show us an example of faithful people of God being led like sheep to the slaughter (Psalm 44:22), Paul answers the question he had originally asked in verse 35. Shall tribulation, distress, persecution, famine, nakedness, danger, or sword separate us from the love of Christ? Answer: no. Why? Because, in all these things that might make us feel like we are separated from the love of Christ, we are more than conquerors through him who loved us. Notice that last phrase: Him who loved us. Past tense.

The question Paul asked was if anything could separate us from the present tense love of Christ (Romans 8:35). But when he gives us the answer, he speaks of the past tense love of Christ. Why?

I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.
Galatians 2:20

The apostle Paul was gripped by the love of Christ. He says elsewhere that the love of Christ constrains him (2 Corinthians 5:14). But what you have to realize is that Paul's present experience of the love of Christ had little—and I might go so far as to say nothing—to do with his present circumstances. How could it when Paul was constantly in dire circumstances (2 Corinthians 11:23-28)?

So what did Paul's experience of the love of Christ have to do with?

He never got over the fact that Jesus was crucified in his place. He never got over the fact that, in his place, condemned Christ stood. He never got over the fact that Jesus bore the wrath of God that Paul the blasphemer, persecutor, and insolent opponent deserved (1 Timothy 1:12-14).

I can picture Paul's heart exploding with wonder as he writes Galatians 2:20. He loved me! He gave Himself... for me!

What we see in Galatians 2:20 is that Paul's understanding and experience of the love of Christ for him which compels him to daily die to himself and live by faith in Christ is rooted in remembering and meditating on how Jesus loved him by dying for him on the cross. His present experience of Christ's love for him is based on the death of Christ for him in the past.

We see the same thing in 2 Corinthians 5:14 where he talks about being constrained by the present tense love of Christ. What does that whole verse say?

For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died.
2 Corinthians 5:14

Paul's present experience of the love of Christ which constrains him is based on the death of Christ for him in the past.

And this is the same experience he's inviting his fellow believers into as he brings Romans 8 to an end.

Who shall separate us from the love of Christ (present tense)? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?... No, in all these things we are more than conquerors through him who loved us (past tense).
Romans 8:35, 37 (emphasis added)

How does a person experience the love of Christ in the midst of the hunger pangs of famine? There's only one way. By knowing, remembering, and meditating on how Jesus loved him by dying for him on the cross. His present experience of the love of Christ is based on the death of Christ for him in the past.

Sadly, the love of Christ has become trivialized in our generation, especially in the Western world. Whether we admit it or not, in one way or another we've bought into the idea that Christ's love for us mainly has to do with our circumstances. That's why when we find ourselves in undesirable circumstances, we struggle to experience Christ's love for us.

But if Christ's love for us is demonstrated primarily through our circumstances, then how could He love anyone who is experiencing famine? If that's the case, then the atheists are right. We have no choice but to conclude that there is no one who is experiencing the famine in East Africa right now that Christ loves. And what we call the gospel (John 3:16) is left utterly unintelligible to anyone living in a developing country. We might as well close up shop. Let's eat, drink, and be merry, for tomorrow we die.

Does this mean that we shouldn't bother feeding the hungry because Christ's love for them isn't based on their circumstances and what they need more than anything else is to know that Jesus died for their sins? As the apostle Paul would say, may it never be! If that's the impression you've gotten from what I've written, then you've completely misunderstood me. To walk away with that conclusion, as the apostle James so boldly puts it, would be to completely misunderstand the gospel (James 2:15-17).

The truth that our present experience of the love of Christ is based on our remembering and meditating on His death for us 2,000 years ago isn't meant to free us from feeling obligated to relieve the burdens of others. It's meant to do the opposite. It's meant to gives us such unshakable security in Christ's love for us that we are set free to be risk-takers who boldly lay down our lives to serve and meet the needs (temporal AND eternal!) of others for the glory of God, even when we are squandering ourselves—as Paul did—in the process. Because when we are certain—utterly certain—that absolutely nothing could ever separate us from the love of God in Christ, then nothing else matters. We no longer need to preserve our lives (Luke 17:32-33) by holding onto idols, which is what we all do by nature.

If there's anything in your life that you're not willing to let go of, then it's probably because you've elevated it to the place of the love of God in Christ as the security which you can't live without, that which you can't bear to be separated from. But as John Piper has so concisely and poetically stated: "Romans 8 is about God in Christ giving massive security for merciful service through many sufferings." Whatever you're tempted to find your security in, you do realize that you're going to be separated from it eventually, right? Romans 8 offers you a more massive security, an eternal security.

So, one more time, how do we experience the love of Christ? The same way the person in the midst of hunger pangs experiences the love of Christ: by beholding the cross where 2,000 years ago Jesus died to rescue sinners from Satan, sin, death, and God's wrath. There's no other way. If I don't continually meditate on and marvel, as Paul did, at the wonder that 2,000 years ago God condemned my sin—past, present, and future—in the body of Christ (Romans 8:3) so that now there is no more condemnation for me (Romans 8:1) but only grace and mercy, I'll always struggle to experience Christ's present love for me.

Lord, take me back to Calvary,
Where I behold Your love for me.

Lord, take me back (past) to Calvary,

Where I behold Your love (present) for me.

Constrained by that love, as Paul was, may we no longer live for ourselves but as self-squandering risk-takers who boldly lay down our lives for others because of Him who for our sake died and was raised from the dead (2 Corinthians 5:14-15, 4:5).

For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.
Romans 8:38-39

Romans 8 In Poetry

Over the past couple of months, few things have been as life-giving to my soul as studying, soaking in, and teaching through Romans 8. This chapter couldn't have come at a more timely period of my life.

We just finished tonight.

If you told me that you were going to take my Bible away from me and I could only keep one chapter, I'm pretty sure I know what my choice would be...

Here's a poetic summary:

v. 1–4

For those who in Jesus their refuge have found
There’s no condemnation. Their blessings abound.
For through what Christ Jesus has done within me
The Spirit from sin and from death set me free.

For that which the law, by our nature laid low,
Could never achieve and much less could bestow,
God wrought, when, in order to save us from sin,
He sent his own Son our salvation to win.

God did this in order that Law’s just demand
In us might be met, and we righteous might stand,
And show by our conduct from day unto day,
That, shunning the flesh, we his Spirit obey.

v. 5–8

For those who have chosen the flesh as their Guide,
In things of the flesh, not the Spirit, take pride.
But those who have chosen the Spirit as Guide
In things of the Spirit, not flesh, do take pride.

Now those who take pride in the flesh sure should know
That flesh and its fruit, death, together will go.
So, too, those who honor the Spirit will see
That life and deep peace their requital will be.

For fav’ring the flesh will mean hating the Lord,
Since keeping God’s statutes it cannot afford.
And it should be obvious to those in the flesh
That pleasing both God and one’s sin do not mesh.

v. 9–11

But not in the flesh, my dear brothers, are you.
The Spirit who’s in you proves this to be true.
If one lacks the Spirit, it sure would be wrong
To say that this man could to Jesus belong.

But if Christ is in you, then though, due to sin,
The body may die, yet the Spirit within
Is life and brings life, so that you before God
Stand sinless and pure through the ransom Christ brought.

And if you’re indwelt by the Spirit of God
Who raised Christ from death, then that Father who brought
To life the dead Jesus will also restore
Your bodies from death. They’ll be living once more.

v. 12–16

Therefore, my dear brothers, our duty is clear:
To live by the standard of flesh while you’re here
Will lead but to death. It’s your duty to give
The deathblow to sin’s shameful ways. Then you’ll live.

It is by the strength of the Spirit alone
That this is successful and this can be done.
For all God’s true children, with him as their Head,
Are by the blest Spirit of God being led.

You’re children indeed, for you’ve not received
The spirit of slavery when you believed.
No longer does sickening dread you oppress,
With joy you your God as your Father address.

The Spirit bears witness, and not from afar,
But from close within us, that children we are,
Confirming the voice of our own heart and mind,
And leaving uncertainty far, far behind.

v. 17, 18

And if we are children, then, too, we are heirs
Of God and with Christ, for the person who shares
With Christ in his sufferings must certainly know
That on him indeed God will glory bestow.

For this I consider; of this I am sure!
That sufferings and hardships which now we endure
Are nothing compared with the glory which then
Will shine from within us, ne’er leave us again.

v. 19–22

And this is established that Nature entire
For the revelation of saints does aspire,
For not by its own choice did Nature grow dim.
’tWas man who transgressed, and the Lord punished him

By rendering Nature unable to cope
With enemies many; yet not without hope
That Nature itself, though now bound to despair
One day will the freedom of God’s children share.

v. 23–25

Now all of creation, all Nature, ’tis known;
In anguish of childbirth does suffer and groan.
Not only is this true but we must confess:
We also do groan, who the Spirit possess.

Yes, we also groan, even though we are free,
Enriched by the Spirit, as firm guarantee
That also our bodies the Lord will display
As dear to himself on that glorious day.

In hope we were saved, for its object, though near
Is hidden from view and does not yet appear.
But when we no longer of it are deprived,
It stops to be object of hope; ’t has arrived!

But since for the present we hope for still more,
For fulness of bliss which for us is in store,
We long for these blessings, so rich and so great,
And therefore with patient endurance we wait.

v. 26, 27

The Spirit, too, knows that we sinners are weak,
And often unable to find what we seek,
Not knowing at certain times just how to pray:
The words will not come; we don’t know what to say.

The Spirit then helps us, for he knows our need.
With unspoken groanings he does intercede.
The Searcher of hearts knows the Spirit’s intent;
He’ll ever agree, and the Spirit’s plea grant.

v.28–30

Therefore we conclude that to those who love God
All things, in a sense not restricted but broad,
Co-operate fully, in line with God’s plan
Established and ordered before time began.

In line with this program or purpose of old
The lovers of God were effectively called.
For whom he foreknew he did also elect
The image of Jesus, his Son, to reflect.

In this way it was that God did foreordain
That Christ should become and forever remain
Close linked to his people, firstborn among all,
Yet humble, and willing them brothers to call.

Resulting is therefore salvation’s firm chain:
Those whom God foreknew he did, too, foreordain
And those foreordained he did afterward call,
And justify later and glorify all.

v. 31–34

How then shall we answer? How shall we reply?
If he who is for us is God from on high?
Who, now, of all creatures against us can be
When he who is for us is certainly he?

His love is so matchless, so tender his care
That even his own Son he never did spare.
For us, wretched sinners, he gave him to die.
How will he not with him our own needs supply?

Who dares to bring charges against God’s elect?
Whom God declares pure, and will ever protect?
Who’s really so bold that he dares to condemn
The children of God when he justifies them?

It’s Jesus who died, and what’s more, who was raised
From death to God’s right hand. Let heaven be praised!
Christ Jesus this place of trust occupies thus.
It’s he who is now interceding for us.

v. 35, 36

Who then can he be who will tear us apart
From Christ and his love, which was ours from the start?
Distress, persecution, pain due to the Word?
Or famine or nakedness, peril or sword?

It is as the Psalmist declared long ago:
“Each day we face death and are being brought low.
As sheep that are led to the slaughter are we,
For doing thy will and for honoring thee.”

v. 37–39

And yet it’s a fact that by these very things
Which might seem to harm us God victory brings
To us whom he loves, so that conquerors we,
No, rather far better than this, we should be.

For this I know well, and on this I can count
That nothing at all can forever be found
That causes the Savior his own to forsake,
Twixt him and his dear ones division can make.

Not death and not life and not angels above
Can ever exclude us from God’s lasting love.
Nor present nor future can ever avail
To cause that great love for his dear ones to fail.

Not demons or powers, not depth and not height
Can weaken its glow or diminish its might
No creature can part us, whatever the sort,
From God’s love that is in Christ Jesus our Lord.

--Hendriksen, W., & Kistemaker, S. J. (1953-2001). Vol. 12-13: New Testament commentary : Exposition of Paul's Epistle to the Romans. New Testament Commentary (294–298). Grand Rapids: Baker Book House.

Solitude and Fellowship

And rising very early in the morning, while it was still dark, he departed and went out to a desolate place, and there he prayed.

Mark 1:35

And he went up on the mountain and called to him those whom he desired, and they came to him. And he appointed twelve (whom he also named apostles) so that they might be with him...

Mark 3:13-14

Let him who cannot be alone beware of community. He will only do harm to himself and to the community. Alone you stood before God when he called you; alone you had to answer that call; alone you had to struggle and pray; and alone you will die and give an account to God. You cannot escape from yourself; God has singled you out. If you refuse to be alone you are rejecting Christ's call to you, and you can have no part in the community of those who are called. "The challenge of death comes to us all, and no one can die for another. Everyone must fight his own battle with death by himself, alone... I will not be with you then, nor you with me" (Luther).

But the reverse is also true: Let him who is not in community beware of being alone. Into the community you were called, the call was not meant for you alone; in the community of the called you bear your cross, you struggle, you pray. You are not alone, even in death, and on the Last Day you will be only one member of the great congregation of Jesus Christ. If you scorn the fellowship of the brethren, you reject the call of Jesus Christ, and thus your solitude can only be hurtful to you. "If I die, then I am not alone in death; if I suffer they [the fellowship] suffer with me" (Luther).

We recognize, then, that only as we are within the fellowship can we be alone, and only he that is alone can live in the fellowship. Only in the fellowship do we learn to be rightly alone and only in aloneness do we learn to live rightly in the fellowship. It is not as though the one preceded the other; both begin at the same time, namely, with the call of Jesus Christ.

Each by itself has profound pitfalls and perils. One who wants fellowship without solitude plunges into the void of words and feelings, and one who seeks solitude without fellowship perishes in the abyss of vanity, self-infatuation, and despair.

Let him who cannot be alone beware of community. Let him who is not in community beware of being alone.

Along with the day of the Christian family fellowship together there goes the lonely day of the individual. This is as it should be. The day together will be unfruitful without the day alone, both for the fellowship and for the individual.

--Dietrich Bonhoeffer, Life Together, p.77-78

Over at The Gospel Coalition, an outstanding recent blog post about the theological significance of loneliness concisely and compellingly emphasizes the indispensable place of community:

The power of Christian community is this: when we invert our natural desire to be loved and choose to love and serve others, the love of God through us mitigates the loneliness in us.

Man Up!

The official manup anthem (playing in the background) is bangin'! You can peep it here.

And make sure to check out Lecrae's latest music video, which is part of the man up campaign:


Men... what will you do with this life? Man up!

And spread the word...

Only In So Far As We Are There...

Consecutive reading of Biblical books forces everyone who wants to hear to put himself, or to allow himself to be found, where God has acted once and for all for the salvation of men. We become a part of what once took place for our salvation. Forgetting and losing ourselves, we, too, pass through the Red Sea, through the desert, across the Jordan into the promised land. With Israel we fall into doubt and unbelief and through punishment and repentance experience again God's help and faithfulness. All this is not mere reverie but holy, godly reality. We are torn out of our own existence and set down in the midst of the holy history of God on earth. There God dealt with us, and there He still deals with us, our needs and sins, in judgment and grace. It is not that God is the spectator and sharer of our present life, howsoever important that is; but rather we are the reverent listeners and participants in God's action in the sacred story, the history of Christ on earth. And only in so far as we are there, is God with us today also.

A complete reversal occurs. It is not in our life that God's help and presence must still be proved, but rather God's presence and help have been demonstrated for us in the life of Jesus Christ. It is in fact more important for us to know what God did to Israel, to His Son Jesus Christ, than to seek what God intends for us today. The fact that Jesus Christ died is more important than the fact that I shall die, and the fact that Jesus Christ rose from the dead is the sole ground of my hope that I, too, shall be raised on the Last Day. Our salvation is "external to ourselves." I find no salvation in my life history, but only in the history of Jesus Christ. Only he who allows himself to be found in Jesus Christ, in his incarnation, his Cross, and his resurrection, is with God and God with him.

--Dietrich Bonhoeffer, Life Together, p. 53-54

Redeemed.

I'd never known the meaning of that word until we went through this.

One sentence that sums up the story of infidelity, pain, and forgiveness as told by the wife of one of my best friends in this sermon:

Corinthian, we can forgive. (audio)

Almost exactly four years ago, I had the privilege of standing with them as the best man in their wedding. So this story hits really close to home.

Reading this sermon wasn't the first time I learned about this. I heard the news firsthand several months ago almost immediately after the initial confession. But, for some reason, it wasn't until I read this sermon that the faithfulness of God and the glory of Christ in the gospel was impressed upon me in a fresh and powerful way.

During the reception after the wedding ceremony four years ago, I had the privilege of toasting the newlywed couple.

Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love.

Ephesians 4:15-16

Taking my cue from these verses, I began by talking about how during our junior year in college my friendship with the groom had initially sprung from interests that we shared in common. But, by the time we graduated, something mysterious had happened. Our conversations were no longer about those shared interests. Rather, with roots deeply planted in the gospel of grace, our conversations were about building one another up in love and spurring each other on in the pursuit of Christ. In other words, our friendship had grown up. Our friendship had matured.

I then expressed how my prayer for them was that their marriage would in a more significant way be one that--with each passing year--would grow and mature and deepen and ripen with roots deeply planted in the gospel of grace. We then lifted our glasses and toasted them:

May your marriage be one that is continually maturing...

Almost four years later, here are the words of the bride from the last paragraph of the sermon:

Though our marriage looked like the perfection of romance on the outside, it was dying inside. Once we acknowledged the sin that was in our marriage and moved forward by letting God refine us through fire we were given and now have a life together that is sanctified and truly one for the first time.

Their marriage is only now maturing the way I hoped and prayed it would. Never in a million years did I think God would answer my prayer this way.

"Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh." This mystery is profound, and I am saying that it refers to Christ and the church.
Ephesians 5:31-32

There's no marriage I know where the truth of the gospel--the relationship between a crucified Christ and a deeply flawed church--shines more brightly than this one.