He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers I will give some of the hidden manna...
Revelation 2:17
But the manna, most assuredly, is Jesus Himself. Let's look again in John 6 at his stunning claim.
"Our fathers ate the manna in the wilderness; as it is written, 'He gave them bread from heaven to eat.'" Jesus then said to them, "Truly, truly, I say to you, it was not Moses who gave you the bread from heaven, but my Father gives you the true bread from heaven. For the bread of God is he who comes down from heaven and gives life to the world." They said to him, "Sir, give us this bread always." Jesus said to them, "I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst...I am the bread of life. Your fathers ate manna in the wilderness, and they died. This is the bread that comes down from heaven, so that one may eat of it and not die. I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh." (John 6:31-35, 48-51)
The promise to those who conquer in Revelation 2:17, therefore, is the assurance that they will feast forever on the person of Christ. That's a wonderful thought, a moving metaphor, but what does it mean?
It means that Jesus, and only Jesus, will be the sustenance of our body and soul for all eternity. On him alone shall we spiritually feed and draw strength. He is the source of our ongoing and eternal life. We are forever dependent on the infusion of his grace and mercy, upheld in existence by the exertion of his marvelous power.
It means we will experience, in relation with him, depths of intimacy utterly inconceivable in our present state of being. Our fallen minds cannot conceive the dimensions of spiritual ecstasy that await us in the ages to come. Our deceitful hearts cannot fathom the spiritual joy we'll feel forever as the magnitude of his affection for us is made known afresh each moment of each passing day.
It means that when it comes to our knowledge of his personality and the glory and wisdom of his ways, words such as consummation and termination and completion will be utterly out of place. The revelation of his character will be eternally incessant. The display of heretofore unknown facets of his beauty will suffer no lack.
It means that we will never grow weary of seeing his splendor or become bored with the disclosure of his grace. Jesus, as the manna of eternal life, will be an infinite supply of refreshment and joy and affirmation and delight.
It means that just as eating now brings a physical satisfaction, as hunger pains are silenced and cravings are met, so the "bread of life" will satisfy our souls and enrich our resurrected bodies and fascinate our glorified minds beyond our wildest and most outrageous dreams.
It means that Jesus will be for us an endless, self-replenishing spring of refreshing water, an inexhaustible, infinitely abundant source of excitement and intrigue, an eternal, ever-increasing database of knowledge and insight and discovery that will never diminish in its capacity to enthrall and captivate.
It means that because of Jesus, and Jesus alone, we will experience the odd but glorious sensation of never being deficient but always desiring increase, of ever being filled but constantly hungry for more.
--Sam Storms, To The One Who Conquers: 50 Daily Meditations on the Seven Letters of Revelation 2-3, p.96-97.
Now that's a mouthful. And yet those are only crumbs falling from the table of one who is eating. Let us eat the Bread and not merely the crumbs!
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