Saturday, December 21, 2013

In the Dust and Sand of the Negev

When the sun had gone down and it was dark, behold, a smoking fire pot and a flaming torch passed between these pieces. On that day the Lord made a covenant with Abram, saying, “To your offspring I give this land, from the river of Egypt to the great river, the river Euphrates, the land of the Kenites, the Kenizzites, the Kadmonites, the Hittites, the Perizzites, the Rephaim, the Amorites, the Canaanites, the Girgashites and the Jebusites.
Genesis 15:17-21
What an awesome God we have!  What an incredible love he has for his creatures!

Imagine!  The Creator of the universe, the holy and righteous God, was willing to leave heaven and come down to a nomad's tent in the dusty, hot desert of Negev to express his love for his people.

"Bring me a heifer, a goat and a ram... along with a dove and a young pigeon," God told Abraham.  Then, when those animals had been sacrificed and laid out on both sides of their shed blood, God made a covenant.  To do that, he walked "barefoot," in the form of a blazing torch, through the path of blood between the animals.

Think of it.  Almighty God walking barefoot through a pool of blood!  The thought of a human being doing that is, to say the least, unpleasant.  Yet, God, in all his power and majesty, expressed his love that personally.  By participating in that traditional, Near Eastern covenant-making ceremony, he made it unavoidably clear to the people of that time, place and culture what he intended to do.

"I love you so much, Abraham," God was saying, "and I promise that this covenant will come true for you and for your children.  I will never break My covenant with you.  I'm willing to put My own life on the line to make you understand."

Picturing God passing through that gory path between the carcasses of animals, imagining the blood splashing as he walked, helps us recognize the faithfulness of God's commitment.  He was willing to express, in terms his chosen people could understand, that he would never fail to do what he promised.  And he ultimately fulfilled his promise by giving his own life, his own blood, on the cross.

Because we look at God's dealings with Abraham as some remote piece of history in a far-off land, we often fail to realize that we, too, are part of the long line of people with whom God made a covenant on that rocky plain near Hebron.  And like those who came before us, we have broken that covenant.

When he walked in the dust of the desert and through the blood of the animals Abraham had slaughtered, God was making a promise to all the descendants of Abraham--to everyone in the household of faith.  When God splashed through the blood, he did it for us.

We're not simply individuals in relationship to God, we're part of a long line of people marching back through history, from our famous Jewish ancestors David, Hezekiah, and Peter to the millions of unknown believers; from the ancient Israelites and the Jewish people of Jesus' day to the Christian community dating from the early church.  We're part of a community of people with whom God established relationship in the dust and sand of the Negev.

But there's more.  When God made covenant with his people, he did something no human being would have even considered doing.  In the usual blood covenant, each party was responsible for keeping only his side of the promise.  When God made covenant with Abraham, however, he promised to keep both sides of the agreement.

"If this covenant is broken, Abraham, for whatever reason--for My unfaithfulness or yours--I will pay the price," said God.  "If you or your descendants, for whom you are making this covenant, fail to keep it, I will pay the price in blood."

And at that moment, Almighty God pronounced the death sentence on his Son Jesus.

--Ray Vander Laan via Stephen J. Wellum and Peter J. Gentry, Kingdom through Covenant

Tuesday, December 17, 2013

Teaching Children Everything Is a Means to Ministry





So helpfully challenging.

As much as children who grow up in such households would not only see the glory of God but be deeply molded into selflessly loving agents of redemption as a result of those years under their parents' roof, I'm convinced that any parents who wholeheartedly commit to teach this to their kids by humble example (including repentance when they fail) will be the ones who learn and change the most during those years.

In other words, teaching us how to be agents of redemption (e.g. a parent is an agent of his child's redemption) in this life is the essence of our very own experience of redemption in this life.

Or, stated another way, teaching us how to make disciples (e.g. a parent discipling his child) is the essence of our own formation into mature disciples.

Monday, December 16, 2013

When Or Becomes And

Do not speak evil against one another, brothers. The one who speaks against a brother or judges his brother, speaks evil against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge.
James 4:11
Notice the change of conjunction in the two following clauses.
The one who speaks against a brother or judges his brother, speaks evil against the law and judges the law.
I speak evil of my brother because I've judged him in my heart.

When I've only judged my brother in my heart, even if words never leave my mouth, my heart has already spoken evil of the law (and in essence my heart has already spoken evil of my brother).

In other words, Scripture tells us that God views speaking evil of my brother and judging my brother in my heart as one and the same.
...out of the abundance of the heart his mouth speaks.
Luke 6:45

Friday, December 13, 2013

What Interpersonal Conflict Is Really About

What causes quarrels and what causes fights among you? Is it not this, that your passions are at war within you? You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask. You ask and do not receive, because you ask wrongly, to spend it on your passions. You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God.
James 4:1-4
Follow the logic.

The things I don't have (v.2), which cause me to fight with others (v.1), are often what God refuses to give me because it's for my own sake, not His (v.3).  In other words, He refuses to finance my spiritual adultery (v.4a).

Which means that, at the end of the day, my fighting and quarreling with people is ultimately about my enmity with God (v.4b). 

Thursday, December 12, 2013

It Takes Two to Tango

What causes quarrels and what causes fights among you? Is it not this, that your passions are at war within you? You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask.
James 4:1-2
It doesn't matter who started it.

By definition, a fight or quarrel requires two parties, which means there are always two people who covet something they don't have in those moments, not one.

And thus two sinners before God who need to repent.

Tuesday, December 10, 2013

The Calvinist


See him on his knees,
Hear his constant pleas:
Heart of ev’ry aim:
“Hallowed be Your name.”

See him in the Word,
Helpless, cool, unstirred,
Heaping on the pyre
Heed until the fire.

See him with his books:
Tree beside the brooks,
Drinking at the root
Till the branch bear fruit.

See him with his pen:
Written line, and then,
Better thought preferred,
Deep from in the Word.

See him in the square,
Kept from subtle snare:
Unrelenting sleuth
On the scent of truth.

See him on the street,
Seeking to entreat,
Meek and treasuring:
“Do you know my King?”

See him in dispute,
Firm and resolute,
Driven by the fame
Of his Father’s name.

See him at his trade.
Done. The plan is made.
Men will have his skills,
If the Father wills.

See him at his meal,
Praying now to feel
Thanks and, be it graced,
God in ev’ry taste.

See him with his child:
Has he ever smiled
Such a smile before,
Playing on the floor?

See him with his wife,
Parable for life:
In this sacred scene
She is heaven’s queen.

See him stray. He groans.
“One is true,” he owns.
“What is left to me?
Fallibility.”

See him in lament
“Should I now repent?”
“Yes. And then proclaim:
All is for my fame.”

See him worshipping.
Watch the sinner sing,
Spared the burning flood
Only by the blood.

See him on the shore:
“Whence this ocean store?”
“From your God above,
Thimbleful of love.”

See him now asleep.
Watch the helpless reap,
But no credit take,
Just as when awake.

See him nearing death.
Listen to his breath,
Through the ebbing pain:
Final whisper: “Gain!”

--by John Piper
I could watch this over and over again and never grow weary of its profound and beautiful truth. I think it actually becomes more powerful each time.

Thursday, November 14, 2013

What Would You Have Left?



Not sure about you, but the question that begs to be answered for me after watching this video is: what if you took away basketball?  Then what would you have left?  Unless I'm missing something, the naive assumption undergirding the message of this video (and--make no mistake about it--the worldview it represents) is that basketball could never be lost.  But what professional basketball player could be better positioned to ask and reflect on that question than Derrick Rose, who had basketball taken away from him for much of the past two years because of knee injuries?  Could it be that he missed out on the greatest opportunity to receive the most precious Gift (2 Corinthians 9:15) offered to him when he lost for a time what he embraces as most precious?

But, praise God, this next man didn't! Watch this football player reflect on and describe what is left--and cannot be lost--when everything else, including the game you love, is taken away:


But whatever gain I had, I counted as loss for the sake of Christ. Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ and be found in him...
Philippians 3:7-9
HT: Strawberry-Rhubarb Theology

Saturday, November 09, 2013

The Three-fold Ill in Us, The Three-fold Office in Christ

There are three main defects in man since the fall.

There is ignorance and blindness.
There is rebellion in the will and affections.
And in regard of his condition, by reason of the sins of nature and life, a subjection to a cursed estate, to the wrath of God and eternal damnation.

Now, answerable to these three grand ills, whosoever shall be ordained a saviour must provide proportionable remedies for these. Hereupon comes a threefold office in Christ, that is ordained to save man, to cure this threefold mischief and malady.

As we are ignorant and blind, he is a prophet to instruct us, to convince us of the ill state we are in, and then to convince us of the good he intends us, and hath wrought for us, to instruct us in all things concerning our everlasting comfort. He is such a prophet as teacheth not only the outward, but the inward man. He openeth the heart, he teacheth to do the things he teacheth. Men teach what we should do, but they teach not the doing of them. He is such a prophet as teacheth us the very things; he teacheth us to love and to obey.

And answerable to the rebellion and sinfulness of our dispositions, he is a king to subdue whatsoever is ill in us, and likewise to subdue all opposite power without us. By little and little he will trample all enemies under his feet, and under our feet, too, ere long.

Now, as we are cursed by reason of our sinful condition, so he is a priest to satisfy the wrath of God for us. He was made a curse for us, Gal. 3:13. He became a servant, that, being so, he might die, and undergo the cursed death of the cross; not only death, but a cursed death, and so his blood might be an atonement as a priest.

So, answerable to the threefold ill in us, you see here is a threefold office in Christ.

--Sibbes, R. (1862). The Complete Works of Richard Sibbes, Volume 1 (A. B. Grosart, Ed.) (16). Edinburgh; London; Dublin: James Nichol; James Nisbet and Co.; W. Robertson.

Friday, November 08, 2013

What Would You Stand to Lose?

If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.
1 John 1:6-9

And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.
John 3:19-21
What's the worst thing someone could possibly know about you?

Now, what if everyone in your church community knew that thing? What would you stand to lose? What you'd probably lose is (1) their approval and (2) your sense of righteousness. They would know the real truth about you (and perhaps not approve of you). And you would have to admit the truth about yourself (you couldn't pretend to be "righteous" anymore). In other words: walking in the light would directly confront your thirst for approval and your unwarranted self-righteousness. You avoid honesty because you're still striving to maintain your own identity and construct your own righteousness.

Read the rest here.

Saturday, November 02, 2013

No Matter What We Are In Ourselves

This is our comfort and our confidence, that God accepts us, because he accepts his beloved; and when he shall cease to love Christ, he shall cease to love the members of Christ. They and Christ make one mystical Christ. This is our comfort in dejection for sin. We are so and so indeed, but Christ is the chosen servant of God, ‘in whom he delighteth,’ and delights in us in him. It is no matter what we are in ourselves, but what we are in Christ when we are once in him and continue in him. God loves us with that inseparable love wherewith he loves his own Son. Therefore St Paul triumphs, Rom. 8:35, ‘What shall separate us from the love of God in Christ Jesus?’ This love, it is founded in Christ, ‘therefore neither things present, nor things to come (as he goes on there gloriously), shall be able to separate us.’ You see what a wondrous confidence and comfort we have hence, if we labour to be in Christ, that then God loves and delights in us, because he loves and delights in Christ Jesus.  

--Sibbes, R. (1862). The Complete Works of Richard Sibbes, Volume 1 (A. B. Grosart, Ed.) (12). Edinburgh; London; Dublin: James Nichol; James Nisbet and Co.; W. Robertson.

Monday, September 09, 2013

Abel's Faith in the Coming Messiah

In the course of time Cain brought to the Lord an offering of the fruit of the ground, and Abel also brought of the firstborn of his flock and of their fat portions. And the Lord had regard for Abel and his offering, but for Cain and his offering he had no regard.
Genesis 4:3-5
By faith Abel offered to God a more acceptable sacrifice than Cain, through which he was commended as righteous, God commending him by accepting his gifts. And through his faith, though he died, he still speaks.
Hebrews 11:4
Abel's sacrifice involved blood and therefore testified to the death of a substitute. He was coming to God as God had shown he must be approached. When God killed animals in the Garden of Eden and then clothed Adam and Eve with their skins, God was showing that, because sin means death, innocent victims must die in order that sinners might be pardoned. The sacrifice pointed forward to Christ. When Abel came with the offering of blood he was believing God and was looking forward to the provision of the deliverer. When Cain brought his fruit he was rejecting that provision.

--James Montgomery Boice, as quoted by Anthony Carter in Blood Work, page 8

Sunday, July 07, 2013

Beware of Lot's Choice

And Lot lifted up his eyes and saw that the Jordan Valley was well watered everywhere like the garden of the Lord, like the land of Egypt, in the direction of Zoar. (This was before the Lord destroyed Sodom and Gomorrah.) So Lot chose for himself all the Jordan Valley, and Lot journeyed east.
Genesis 13:10-11
Beware of Lot's choice!  If you would not settle down into a dry, dull, sleepy, lazy, barren, heavy, carnal, stupid, torpid state of soul, beware Lot's choice! 

(a) Remember this in choosing a dwelling-place, or residence.  It is not enough that the house is comfortable--the situation good--the air fine--the neighborhood pleasant--the rent or price small--the living cheap.  There are other things yet to be considered.  You must think of your immortal soul.  Will the house you think of help you towards heaven or hell?--Is the Gospel preached within an easy distance?--Is Christ crucified within the reach of your door?--Is there a real man of God near, who will watch over your soul?  I charge you, if you love life, not to overlook this.  Beware of Lot's choice. 

(b) Remember this in choosing a calling, a place, a profession in life.  It is not enough that the salary is high--the wages good--the work light--the advantages numerous--the prospects of getting on most favourable.  Think of your soul, your immortal soul.  Will it be prospered or drawn back?  Will you have your Sundays free, and be able to have on day in the week for your spiritual business?  I beseech you, by the mercies of God, to take heed to what you do.  Make no rash decision.  Look at the place in every light--the light of God as well as the light of the world.  Gold may be bought too dear.  Beware of Lot's choice. 

(c) Remember this in choosing a husband or wife, if you are unmarried.  It is not enough that your eye is pleased--that your tastes are met--that your mind find congeniality--that there is amiability and affection--that there is a comfortable home for life.  There needs something more than this.  There is a life yet to come.  Think of your soul, your immortal soul.  Will it be helped upwards or dragged downwards by the union you are planning?--Will it be made more heavenly, or more earthly--drawn nearer to Christ, or to the world?--Will its religion grow in vigour, or will it decay?--I pray you, by all your hopes of glory, allow this to enter into your calculations.  "Think," as old [Richard] Baxter said, and "think, and think again," before you commit yourself.  "Be not unequally yoked." (2 Cor. 6.14).  Matrimony is nowhere named among the means of conversion.  Remember Lot's choice. 

--J.C. Ryle, Holiness: Its Nature, Hindrances, Difficulties, and Roots, p. 190
A much needed exhortation for every generation.  And when it comes to our generation, much lacking.  A clean sea breeze, indeed.

Thursday, May 23, 2013

True Seeing: Knowing You're Blind

For judgment I came into this world, that those who do not see may see, and those who see may become blind.
John 9:39
In what sense does Jesus make those who don't see to see?  He brings us to see that we are blind and that there is no light apart from Him (John 9:41).  In a sense, we never stop being blind in this life.  Never.  The moment we think we can see, we become blind.
And I will lead the blind in a way that they do not know, in paths that they have not known I will guide them. I will turn the darkness before them into light, the rough places into level ground.  These are the things I do, and I do not forsake them.
Isaiah 42:16
I am the light of the world.  Whoever follows me will not walk in darkness, but will have the light of life.
John 8:12

Monday, May 06, 2013

A Fibrous Root of Fallen Life

There is within the human heart a tough, fibrous root of fallen life whose nature is to possess, always to possess.  It covets things with a deep and fierce passion.  The pronouns my and mine look innocent enough in print, but their constant and universal use is significant.  They express the real nature of the old Adamic man better than a thousand volumes of theology could do.  They are verbal symptoms of our deep disease.  The roots of our hearts have grown down into things, and we dare not pull up one rootlet lest we die.  Things have become necessary to us, a development never originally intended.  God's gifts now take the place of God, and the whole course of nature is upset by the monstrous substitution.

--A.W. Tozer, The Pursuit of God (as quoted in Embracing Obscurity: Becoming Nothing in Light of God's Everything)
And he said to them, “Take care, and be on your guard against all covetousness, for one's life does not consist in the abundance of his possessions.”
Luke 12:15

Tuesday, April 23, 2013

A Clean Sea Breeze

Been thinking alot about "gospel centrality" these days.  There's nothing my soul needs more on a daily basis, especially as I'm rolling out of bed, than to bathe in the truth that, before I have done or failed to do anything either good or bad, God's pronouncement over me in Christ on the basis of His life, death, and resurrection alone is, "This is my beloved son, with whom I am well pleased."  Good news.  Wonderful news.

But is that it?  Is the good news that "It is finished!" where I terminate in my pursuit of a life lived to the glory of God?  Or is it merely the beginning, apart from which there is nothing I can do that is pleasing to God?  And apart from which I can't make any progress in godliness?  Or does God not even care that I become more godly?

As I listen to several voices champion this message of "gospel centrality" terminating on the finished work of Christ, I can't escape the sense that there is an overemphasis on justification to the neglect of sanctification.  To put it another way, there's an overemphasis on indicative to the neglect of imperative.  As I listen to these voices, the silence on the latter is almost deafening in a way that doesn't seem to square with a straight reading of the New Testament.

Last night, for no reasons I'm aware of other than that I just flipped to it in my Kindle, I began to read J.C. Ryle's seminal work, Holiness.  I had planned to read just a page or two of the introduction but was so gripped by the first couple of pages that I couldn't stop reading until I had finished the introduction (and was tempted to go on to the next).  In it he gives seven reasons why he was compelled to write on this topic.  And as I read them, especially the first two, it was almost as if he were writing right now in the 21st century rather than the 19th.  Certainly C.S. Lewis was on to something when he said this:
The only palliative is to keep the clean sea breeze of the centuries blowing through our minds, and this can be done only by reading old books.
Listen to these first two reasons Ryle gives for writing Holiness blow like a clean sea breeze into the year 2013:
I ask, in the first place, whether it is wise to speak of faith as the one thing needful, and the only thing required, as many seem to do now-a-days in handling the doctrine of sanctification?--Is it wise to proclaim in so bald, naked, and unqualified ways as many do, that the holiness of converted people is by faith only, and not at all by personal exertion?  Is it according to the proportion of God's Word?  I doubt it.

I ask, in the second place, whether it is wise to make so little as some appear to do comparatively, of the many practical exhortations to holiness in daily life which are to be found in the Sermon on the Mount, and in the latter part of most of St. Paul's epistles?  Is it according to the proportion of God's Word?  I doubt it.
As The Preacher said, there is nothing new under the sun.

I'm eager to read more of this old book.  I know I need it.

Monday, April 15, 2013

Weakness Is the Way

If you know how mightily this weak vessel has been wielded by the hand of the Lord over the last half century, there's only one appropriate word to describe this video:

Powerful.


HT: Between Two Worlds

Saturday, September 22, 2012

The Measure of Maturity: The Speed of Obedience

To those who are elect ... according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ ...
1 Peter 1:1-2 (emphasis added)
The measure of maturity is determined by the speed of obedience. The most mature Christ follower is not the person who has attended the most church events or accumulated the most information about Jesus, but rather the person whose heart is most transformed. And transformation is seen when a person hears God and responds with swift obedience…swift obedience…creates missional velocity in the church.

--Dave Ferguson, Jon Ferguson, and Eric Bramlet, The Big Idea: Aligning the Ministries of Your ChurchThrough Creative Collaboration, p.59-60

Thursday, September 13, 2012

Everyone's Looking for It

When you find something or someone that both (1) fills you with joy and (2) is strong enough to uphold you when your world is falling apart, you have found salvation.

Nothing less will do.

Anything in creation can meet the first requirement. Nothing in creation can meet the second requirement.

Only the Creator meets both.
"Behold, God is my salvation; I will trust, and will not be afraid; for the LORD GOD is my strength and my song, and has become my salvation."  With joy you [who speak in such a way] will draw water from the wells of salvation.
Isaiah 12:2-3 (emphasis added)

Wednesday, November 23, 2011

Let the Process Begin...



Man Up Anthem
by Lecrae, KB, Trip Lee, Tedashii, Sho Baraka, Pro, Andy Mineo


All:
MAN UP!

Lecrae:
Momma want some Obama in me
The hood want PAC hip-hop wanna see the common in me
And since it's a senseless contradiction
I end up a misfit trying to fit in
This is when I stand up
And see the hands that are standard
Holy is The lamb huh(holy is the lamb)
Now we holding you to man up
Cause we were made in his image start looking at what you came from

KB:
Right after Adam every atom in our anatomy's Adamic adamant after what Adonai is against
Let me take you back to the tree in Eden
If you read it, you'll see that Eve was deceived
But Adam is the one who let her eat it
Instead of leading, No we ain't leading - we bump that
Basically li'l boys with muscles and a mustache
To femininity...we need a remedy
The God-Man: 100% masculinity

Trip Lee:
We the last.....

Where the men at, seems like they all lost
None of them are on the scene, seems like they died off
They extinct but my dream is to rise up
We chasing the prize of the King the divine boss
But we fell away, now we ungodly
We lose and we really got the blues like Na'vi
I want to celebrate the dudes that's beside me
Fellas let's elevate, we through with the lobby

Tedashii:
Go ahead say boy get your shine on
And if a sucker try to block you get your 9 homes
That's what I heard you gotta do to be a man now
Stand up for yourself so I took it in my hands now
And that's the problem man we busy trying to solve it
All the while we walking dead, man somebody bring the coffin
Voice drop peach fuzz now you think that your a man cause you feeling yourself
You need to man up!


Sho Baraka:
There's many things
Man is chasin' after
They got some questions
We got some answers

Sex and models and tipping bottles
Pack a pile of excuses right next to your bottle caps
A roll of decks filled with names that you aim to please
Next to the stack of money building up a heart of greed
Ice on his neck, givin' jokers the cold shoulder
You drunk off pride plus you loving the hangover
You gotta whole lotta stuff that won't amount to gain
Life will never make sense(cents) because you never made change

PRo:
We got it twisted, sick like a fever
Lil man live to stack dough, Keebler
Man up!
Get up out of that treehouse
Leave the cookies alone it's time to eat meat now
Trying to show you a new way to live now
No charge, you can call it a freestyle
Without Christ you wont know what a man is
You a boy in a man's body like Tom Hanks in Big

Andy Mineo:
Being a man got nothing to do with age
You can be a boy til the day you lay in your grave
None of us behave in the image of who we're made
Cause we fallen the ways it's better known as depraved
Running from responsibility really we crave
The easy way out of places that call us to pull our weight
Man they blowing through everyday decisions are made
Responding to the call God's giving em from the...

All:
Man Up!
Andy:
Let the process begin, separate the boys from the men
All:
Man Up!
Andy:
It don't matter how you started, partner, it's about how you end
All:
Man Up!
Andy:
Jesus is the model follow us we gon follow him
All:
Man Up!
Andy:
We the- we the last of a dying breed
It's time that we

All:
MAN UP!

Tuesday, November 15, 2011

Ordered by Infinite Love and Mercy

Only goodness and mercy shall follow me all the days of my life...
Psalm 23:6